Matthew 5
1 And seeing the multitudes, he went up into a
mountain: and when he was set, his disciples came
unto him:
2 And he opened his mouth, and taught them,
saying,
3 Blessed are the poor in spirit: for theirs is
the kingdom of heaven.
4 Blessed are they that mourn: for they shall be
comforted.
5 Blessed are the meek: for they shall inherit
the earth.
6 Blessed are they which do hunger and thirst
after righteousness: for they shall be filled.
7 Blessed are the merciful: for they shall obtain
mercy.
8 Blessed are the pure in heart: for they shall
see G-d.
9 Blessed are the peacemakers: for they shall be
called the children of G-d.
10 Blessed are they which are persecuted for
righteousness’ sake: for theirs is the kingdom of
heaven.
11 Blessed are ye, when men shall revile you, and
persecute you, and shall say all manner of evil
against you falsely, for my sake.
12 Rejoice, and be exceeding glad: for great is
your reward in heaven:
We've taken a little sidetrack in order to get a
closer look at the description of man, from the
perspective of how he sees himself in terms of
the modern world. When we look back at times
past, we are amused at the mythologies that were
developed to describe man and this world and its
Creator. But what we find is that modern man has
made little progress since then. In fact, my own
view is that we have gotten even farther from any
hope of discovery because now we have come to the
place where we even deny the level of our own
experience. We've come to the point where we can
comfortably reject the validity of formal logic.
The kingdom of man has entered a modern Dark Age.
(This is where Schaeffers 'Escape From Reason'
takes its starting point.)
What Schaeffer does is to bring into focus the
current position of the kingdom of man in
relation to the kingdom of heaven. That allows
us to get a firm grip on the ways that the
kingdom of man has been able to influence modern
man's perception of the world, of himself and of
his Creator. Once we can see that there is a
subtle yet very distinct difference between the
way that scripture describes these two kingdoms
and the way that the kingdom of man describes
them, we are brought to the point where a debate
and a decision can begin. In other words, as
things are described by the kingdom of man, man's
kingdom describes itself in a way such that there
are no other choices. The kingdom of man is all
there is. Man totally rejects the kingdom of
heaven. But Schaeffer makes the point that based
on our own experience, we find that what the
kingdom of man has to say about itself is just
not true, EVEN at the level of experience.
Remember yesterday's post about the man who
experiences love, but he doesn't believe that
love exists? The reasonable conclusion about the
kingdom of man is that its mythology is full of
holes. The kingdom of man is riddled with
confusion -- about EVERYTHING. And one reason
that the kingdom of heaven escapes this dilemma
is that the kingdom of heaven is about a person,
who we call Jesus.
The kingdom of heaven worships its Creator and
the kingdom of man worships man. That's the
manifestation we see in the homage given to
celebrity status. We worship celebrity status
because we also wish to acheive a place in the
modern pantheon. But Jesus said that the meek
shall inherit the earth. It seems that such a
simple statement wouldn't be so hard to arrive
at. But taking the long way around, is where we
have to confront the situation that we face right
now, as it always was and always will be, the
only question is, Whom will you serve? Or the
terms that Jesus puts it in, Whom do men say that
I am?
Well, since we're asking the question... let's
see what else Schaeffer might have to add about
the kingdom of man. We have the passage of
scripture above, where Jesus fills us in on
certain aspects of the kingdom of heaven. I'd
say that there is a stunning contrast presented
between modern ideas and Jesus' declarations.
Schaeffer published this originally in 1968.
This last paragraph was apparently added in a
later edition. I think he hit the nail on
the head:
"Our culture is largely marked by relativism and
ultimate meaninglessness, and when many in the
1980s 'join the system' they do so because they
have nothing worth fighting for. For most, that
was ended by the 1970s. It is significant that
when 'Sergeant Pepper's Lonely Hearts Club Band'
was made a Broadway play (1974, Beacon Theatre)
it no longer had the ferment; it was 'camp' and
nostalgia -- a museum piece of a bygone time." p
42.
Jesus gets the last word in. It's a statement
that rings with antithetical truth:
5 Blessed are the meek: for they shall inherit
the earth.
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