Isaiah 39
1 At that time Merodachbaladan, the son of
Baladan, king of Babylon, sent letters and a
present to Hezekiah: for he had heard
that he had been sick, and was recovered.
2 And Hezekiah was glad of them, and shewed them
the house of his precious things, the silver, and
the gold, and the spices, and the
precious ointment, and all the house of his
armor, and all that was found in his treasures:
there was nothing in his house, nor in all his
dominion, that Hezekiah shewed them not.
3 Then came Isaiah the prophet unto king
Hezekiah, and said unto him, What said these men?
and from whence came they unto thee?
And Hezekiah said, They are come from a far
country unto me, even from Babylon.
4 Then said he, What have they seen in thine
house? And Hezekiah answered, All that is in mine
house have they seen: there is nothing among my
treasures that I have not shewed them.
5 Then said Isaiah to Hezekiah, Hear the word of
the LORD of hosts:
6 Behold, the days come, that all that is in
thine house, and that which thy fathers have laid
up in store until this day, shall be carried to
Babylon: nothing shall be left, saith the LORD.
7 And of thy sons that shall issue from thee,
which thou shalt beget, shall they take away; and
they shall be eunuchs in the palace of the
king of Babylon.
8 Then said Hezekiah to Isaiah, Good is the word
of the LORD which thou hast spoken. He said
moreover, For there shall be peace and truth in
my days.
This is the next mention of Babylon in the book
of Isaiah. It's a sad chapter. Here's
Walvoord's comments:
'Hezekiah showed envoys from Babylon all of his
treasures (vv. 1-2). Isaiah chided him for this
(vv. 3-4). Isaiah predicted to Hezekiah that all
of his treasures would be carried off to Babylon,
including some of his descendants, but that it
would not occur in his lifetime (vv. 5-8).
Though it was not recorded by Isaiah, in the
fifteen years which G-d gave him, Manassah was
born, one of the most wicked kings of the kingdom
of Judah. Humanly speaking, it would have been
far better for Hezekiah to have died before the
fifteen added years.' p.108 Walvoord.
In the Nelson's Study Notes, there is the comment
that the event recorded in Isaiah 38:8 '...would
have held special interest for the
astronomy-minded Babylonians...' as a possible
explanation for this visit to Hezekiah. Yet, in
the passage it states that it was the miraculous
recovery of his health that seemed to have taken
the interest of the Babylonians. No doubt, then
as now, there was an interest in medical
practices involving life extension. They wanted
to know what miracle cure was involved in
Hezekiah's recovery, and it may be that the
Babylonians were somehow involved in the
mysterious illness that Hezekiah contracted.
Surely, it was more than a prayer on his behalf
by some no-account prophet/'watchman'. And what
secret weapon was it that he used against the
Assyrians? (Isaiah 37:36) There was good reason for the
Babylonians to have a look around Hezekiah's
Jerusalem.
The way I see it, this is an obscure passage, and
drawing any specific conclusions from these
events is going to be subject to question. But
there is something to take away from Hezekiah's
behavior and the pronouncement by Isaiah. Isaiah
is the 'watchman' after all, and Babylon still
represents the kingdom of man.
From the perspective of history, we can see what
Hezekiah didn't see. In a nutshell, it's always
hazardous to your eternal well-being to get too
comfortable with the world and the kingdom of
man. After the hugh relief of seeing the
Assyrians retreat from the seige of Jerusalem,
(another analogy to the kingdom conflict)
Hezekiah is given another fifteen years upon
recovery from his terminal illness. He has to be
feeling invincible at that point. In this world,
that's the most hazardous condition that a man
can find himself in. Anyone who's been there,
can tell you that the feeling of invincibility is
the most seductive of all. And that a
'correction' is in the next episode of life.
Well, Hezekiah got his 'correction'. How many
times I've heard about it straight from the
horse's mouth or read of the phenomenon. Success
is a much more onerous burden that failure.
Success, and the perception of invincibility, leads
to all kind of careless and complacent behaviors.
Hezekiah got his in spades. Not only was it the
precursor of the fall of Jerusalem to Babylon,
though many years later, but it turned out that
he gave birth to one of the most wicked rulers in
the history of Israel during that fifteen year
timespan -- Manassah. If that is the product of
'success', may the blessing of being a failure, in
the estimation of this world, rest upon us all.
In the end, at the final judgement, there is
going to be the great reversal that Jesus spoke
of when he said that the first will be last and
the last will be first. The perception and
seduction of worldly 'success' and the
carelessness that it spawns, will vanish in the
world of the eternal. Here's how Jesus said it:
Luke 12:33 Sell your possessions and give to the
poor. Provide purses for yourselves that will not
wear out, a treasure in heaven that will not be
exhausted, where no thief comes near and no moth
destroys.
34 For where your treasure is, there your heart
will be also.
This observation by Jesus says alot about the
misadventures of king Hezekiah. His heart was
captured by the treasure that he could see rather
than those in the kingdom of heaven. It's a good
illustration of the seductive power of the
kingdom of man and the better promise of an
eternal hope of genuine riches. To me, it's one
of the easiest no-brainer's, yet from the point
of emotional seduction, one of the toughest. Ah,
we're prone to wanting it all, NOW. But like I
began this post, we find that, even IF we are
seduced by the perception of invincibility, we
can never quite get there from here. Poor
Hezekiah didn't make it, and neither has anyone
else. He just traded future well-being for
immediate gratification. v.8 '...For there shall
be peace and truth in my days.'
There's alot more that can be discussed in this
context, as to the illusions that are entertained
by the kingdom of man. It's all about the
seduction and destruction of the souls of men.
The only thing of lasting value is what scripture
calls the 'soul' of man -- the eternal element.
What appears most appealing and entertaining in
the portrayal of art and literature and
entertainment are the most debased aspects of
human behavior, and what is most admirable and
virtuous appears to be the least appealing and
least satisfying. Yet, in reality (the fifth
dimension), it is exactly the opposite. Who are
you going to believe, the kingdom of man or the
kingdom of heaven? Like I said, it's a
no-brainer.
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