Daniel 9
9:24 Seventy weeks are determined upon thy people
and upon thy holy city, to finish the
transgression, and to make an end of sins, and to
make reconciliation for iniquity, and to bring in
everlasting righteousness, and to seal up the
vision and prophecy, and to anoint the most Holy.
9:25 Know therefore and understand, that from the
going forth of the commandment to restore and to
build Jerusalem unto the Messiah the Prince shall
be seven weeks, and threescore and two weeks: the
street shall be built again, and the wall, even
in troublous times.
9:26 And after threescore and two weeks shall
Messiah be cut off, but not for himself: and the
people of the prince that shall come shall
destroy the city and the sanctuary; and the end
thereof shall be with a flood, and unto the end
of the war desolations are determined.
From verse 24, there are six major events that
are identified over this prophetic period of
(seventy sevens) 490 years:
1. to finish transgression
2. to put an end to sin
3. to atone for wickedness
4. to bring in everlasting righteousness
5. to seal up vision and prophecy
6. to anoint the most holy
In order to interpret the final week of Daniel's
seventy weeks, that culminates in fulfillment of
the sixth event above, we have to go to the book
of the Revelation where a more complete
description of the end times is given. The book
of Daniel only provides an outline of prophetic
events leading up to the 'time of the end'. No
matter how you look at it, the seventy weeks
prophecy of Daniel has been, up to this point,
accurate. Who could have known the timeframe of
events related to the history of the nation of
Israel during the days of the Babylonian
captivity? Who could guess that after the
arrival of Jesus, the Messiah, that Daniel
foretold, the 483 year period would come to a
close, and the prophetic clock would pause in
anticipation of the time of the end? Now, we see
in modern times, the revival of the nation of
Israel, and await the completion of the final
'week' of Daniel's prophecy.
As I look at the book of Daniel, what I see is a
prototype or model that is symbolic of the events
yet to come. It is a literal prophecy, and a
literal history of events surrounding Daniel's
life, but it also carries a symbolic
representation of events. That's something not
unique to the book of Daniel. It's the same case
for all of the hebrew scripture. As one person
said, the Old Testament is Jesus concealed and
the New Testament is Jesus revealed. Throughout
the hebrew scriptures are symbolic or metaphoric
descriptions, and I suspect that Daniel provides
us with a symbolic model that dovetails the
events described in Revelation.
Right now, I'm looking at an outline of the book
of Daniel. It has only three major divisions; an
introduction, judgement of gentile nations and
ultimate restoration of Israel. Gentile nations
represent the kingdom's of this world, also known
as the kingdom of man. Israel represents the
kingdom of heaven. There are only two final
eternal destinations for every person -- heaven
or hell, the kingdom of man or the kingdom of
G-d. What Daniel shows us in symbolic form is
that the kingdom of man will continue along the
same idolatrous path that it has always trod.
And the kingdom of heaven will one day exert its
authority, ending the conflict between the two
kingdoms in a final and permanent restoration of
its eternal reign. Until then, we can only wait,
just as Daniel did, with the hope that these
events will come to pass in their alloted time.
If the other prophecies of Daniel provide any
indication of the likelihood of a final permanent
restoration, then we have good reason for our
faith. (As if the resurrection were not reason
enough.)
Another parallel that I draw from looking at the
book of Daniel is that there is, as there has
always been, a clearly defined distinction
between these two kingdoms. The kingdom of man
has always been characterized by hatred and
chaos. The kingdom of heaven has always been
characterized by love and peace. The hatred and
love that characterize these two are attitudes
directed toward G-d, and tangentially, toward
fellow man. I think that if we look at the world
around us we can see evidence of these two
kingdoms in conflict.
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