Daniel 11
2 “Now then, I tell you the truth: Three more
kings will appear in Persia, and then a fourth,
who will be far richer than all the
others. When he has gained power by his wealth,
he will stir up everyone against the kingdom of
Greece.
3 Then a mighty king will appear, who will rule
with great power and do as he pleases.
4 After he has appeared, his empire will be
broken up and parcelled out towards the four
winds of heaven. It will not go to his
descendants, nor will it have the power he
exercised, because his empire will be uprooted
and given to others.
5 “The king of the South will become strong, but
one of his commanders will become even stronger
than he and will rule his own kingdom with great
power.
6 After some years, they will become allies. The
daughter of the king of the South will go to the
king of the North to make an alliance, but she
will not retain her power, and he and his
power [Or offspring] will not last. In those days
she will be handed over, together with her royal
escort and her father [Or child (see Vulgate and
Syriac)] and the one who supported her.
7 “One from her family line will arise to take
her place. He will attack the forces of the king
of the North and enter his fortress; he will
fight against them and be victorious.
8 He will also seize their gods, their metal
images and their valuable articles of silver and
gold and carry them off to Egypt. For some years
he will leave the king of the North alone.
9 Then the king of the North will invade the
realm of the king of the South but will retreat
to his own country.
10 His sons will prepare for war and assemble a
great army, which will sweep on like an
irresistible flood and carry the battle as far as
his fortress.
11 “Then the king of the South will march out in
a rage and fight against the king of the North,
who will raise a large army, but it will be
defeated.
12 When the army is carried off, the king of the
South will be filled with pride and will
slaughter many thousands, yet he will not remain
triumphant.
13 For the king of the North will muster another
army, larger than the first; and after several
years, he will advance with a huge army fully
equipped.
14 “In those times many will rise against the
king of the South. The violent men among your own
people will rebel in fulfilment of the vision,
but without success.
15 Then the king of the North will come and build
up siege ramps and will capture a fortified city.
The forces of the South will be powerless to
resist; even their best troops will not have the
strength to stand.
16 The invader will do as he pleases; no-one will
be able to stand against him. He will establish
himself in the Beautiful Land and will have the
power to destroy it.
17 He will determine to come with the might of
his entire kingdom and will make an alliance with
the king of the South. And he will give him a
daughter in marriage in order to overthrow the
kingdom, but his plans [Or but she] will not
succeed or help him.
18 Then he will turn his attention to the
coastlands and will take many of them, but a
commander will put an end to his insolence and
will turn his insolence back upon him.
19 After this, he will turn back towards the
fortresses of his own country but will stumble
and fall, to be seen no more.
20 “His successor will send out a tax collector
to maintain the royal splendour. In a few years,
however, he will be destroyed, yet not in anger
or in battle.
21 “He will be succeeded by a contemptible person
who has not been given the honour of royalty. He
will invade the kingdom when its people feel
secure, and he will seize it through intrigue.
22 Then an overwhelming army will be swept away
before him; both it and a prince of the covenant
will be destroyed.
23 After coming to an agreement with him, he will
act deceitfully, and with only a few people he
will rise to power.
24 When the richest provinces feel secure, he
will invade them and will achieve what neither
his fathers nor his forefathers did. He will
distribute plunder, loot and wealth among his
followers. He will plot the overthrow of
fortresses — but only for a time.
25 “With a large army he will stir up his
strength and courage against the king of the
South. The king of the South will wage war with a
large and very powerful army, but he will not be
able to stand because of the plots devised
against him.
26 Those who eat from the king’s provisions will
try to destroy him; his army will be swept away,
and many will fall in battle.
27 The two kings, with their hearts bent on evil,
will sit at the same table and lie to each other,
but to no avail, because an end will still come
at the appointed time.
28 The king of the North will return to his own
country with great wealth, but his heart will be
set against the holy covenant. He will take
action against it and then return to his own
country.
29 “At the appointed time he will invade the
South again, but this time the outcome will be
different from what it was before.
30 Ships of the western coastlands [Hebrew of
Kittim] will oppose him, and he will lose heart.
Then he will turn back and vent his fury against
the holy covenant. He will return and show favour
to those who forsake the holy covenant.
31 “His armed forces will rise up to desecrate
the temple fortress and will abolish the daily
sacrifice. Then they will set up the abomination
that causes desolation.
32 With flattery he will corrupt those who have
violated the covenant, but the people who know
their God will firmly resist him.
33 “Those who are wise will instruct many, though
for a time they will fall by the sword or be
burned or captured or plundered.
34 When they fall, they will receive a little
help, and many who are not sincere will join
them.
35 Some of the wise will stumble, so that they
may be refined, purified and made spotless until
the time of the end, for it will still come at
the appointed time.
At the end of the book of Daniel, we see Daniel
left standing at the bank of the Tigris river,
having been left with the assurance from the 'man
clothed in linen' that he would not see these
things happen, but that he would 'rise to receive
your allotted inheritance'. It's a story with a
happy ending, and you have to be moved by the
symbolism of Daniel standing on the river bank, a
picture of the fact that he was not long for this
world and already looking over into the next.
Although I'm not sure that he understood exactly
the significance of the man clothed in linen
standing over the water, that he was Daniel's
great high priest, the only mediator between G-d
and man; the only one who was able to cross back
and forth across the river.
Chapter eleven lists a chronology of events, what
Walvoord calls 'the most detailed prophecy to be
found anywhere in Scripture... beginning with the
major rulers of the Persian Empire and then
continuing into the major events of the
Alexandrian period...' ending with the rule of
Antiochus IV Epiphanes. This covers the time
from Daniel's period in history until the rise of
the Roman Empire. It's a schematic of events up
to the time of Christ. It dovetails nicely into
the seventy weeks prophecy, and brings us right
up to the final week in the seventy week
prophecy. Then chapter eleven jumps fast forward
in time to where the final ten verses in chapter
eleven and the first few in chapter twelve
describe events leading up to the end of time.
This dovetails nicely with the fact that Israel
was a scattered nation without a sovereign
homeland from about 70 A.D. right up until modern
times, about 1968 when Jerusalem was captured by
the Israeli Army. Given the accuracy of the
first 35 verses in chapter eleven, there is no
good reason to question the passage describing
'the time of the end' beginning with 11:36 .
It's plain to see from this passage that we are
now standing at the threshold of the fulfillment
of the final week of Daniel's seventy week
prophecy.
Personally, I can't imagine any other way to
interpret this passage that outlines events yet
to come. The most significant event in the
modern era is the revival of the nation of
Israel, and their 'control' of the city of
Jerusalem, because Jerusalem is central to the
prophecy of scripture. Yesterday, I made a point
that we tend to want to interpret prophetic
scripture from an ethnocentric world view. We
prefer to filter the text through our favorite
academic and social theory. But that just won't
work, because it doesn't provide the proper
context for prophetic significance and
interpretation. The prophecy of scripture is
centered around only one place, because the Lord
has decided that his throne will be established
in Jerusalem. So, it's with an eye focused on
the city of Jerusalem that we have to approach
prophetic scripture.
Since I am a U.S. citizen, it's natural that I
would want to know what role this country has to
play in the scheme of prophetic scripture. I'm
still looking. It seems that as much as we
prefer to think of ourselves as a major player in
world events and therefore ought to have mention
in the text related to end times, I'm not seeing
it that way. Asia holds a prominent place in
prophecy, not North America. So if I were to
speculate, I'd imagine that the U.S. at some
point in time will be dominated or marginalized
by an Asian (or European) political entity. This
seems to fit into the modern mood that favors the
notion of globalism. Oh well. That doesn't mean
that there will necessarily be major social and
political upheaval in store. This sort of
transition could easily be catalyzed by an
economic transformation of the U.S. As time
passes, I tend to prefer that theory more and
more. I don't get too excited about what lies in
store, because I know where the Jesus Bus is
taking me, and whatever may occur, I'll
eventually go the way of all flesh. It's not
that I like the social and political trajectory
that this country has decided upon over the days
of my life, but it's something over which I have
no control, and I'm pretty sure that even if I
could, I would never want that kind of control.
So, in a nutshell, the U.S. doesn't appear to
play any significant role in prophetic scripture,
although I vaguely seem to recall a cameo
appearance of an 'eagle', which may or may not be
symbolic reference to the U.S. (I ought to look
it up again)
That's about it for Daniel chapter eleven. I
don't want to go into any more detail for right
now, but maybe we can return to this passage at
some point in the future. If you have an
interest in the schematic historic chronology,
you can find a full explaination of these
historic events in almost any commentary, I'd
imagine.
http://www.truthnet.org/Daniel/Chapter11/
As I see it, the point to take away
here is that Daniel was given a record of future
events, and those events came to pass exactly as
they were recorded by Daniel. It provides us in
modern times every reason to fully expect that
the events recorded that are yet to occur will
most certainly come to pass in their appointed
time. I know it's not a popular notion in these
days, that scripture has anything to say that's
relevant to our technically advanced society. My
best response is that you better take another
look. You don't want to miss the Jesus bus just
because somebody told you that it is only a
figment of someone's imagination. And the
prophetic record of Daniel chapter eleven is a
blaring declaration that this text is an
incredibly accurate and reliable account, with
over one hundred specific fulfilled prophecies.
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